Traditional medicine

The Life of Saints Cyril and Methodius, Equal to the Apostles, Slovenian teachers. Equal to the Apostles Cyril and Methodius

Cyril and Methodius are Slavic first teachers, great preachers of Christianity, canonized not only by the Orthodox, but also by the Catholic Church.

The life and work of Cyril (Constantine) and Methodius is reproduced in sufficient detail on the basis of various documentary and chronicle sources.

Cyril (826-869) received this name when he was tonsured into the schema 50 days before his death in Rome; he lived his whole life with the name Constantine (Constantine the Philosopher). Methodius (814-885) - the monastic name of the saint, his secular name is unknown, presumably his name was Michael.

Cyril and Methodius are siblings. They were born in the city of Thessaloniki (Thessaloniki) in Macedonia (now a territory of Greece). Since childhood, they have mastered the old knowledge well Slavic language- Old Bulgarian. From the words of Emperor Michael III, “Thessalonians” - everyone speaks purely Slavic.

Both brothers lived a mainly spiritual life, striving to embody their beliefs and ideas, attaching no importance to sensual joys, wealth, career, or fame. The brothers never had wives or children, they wandered all their lives, never creating a home or permanent shelter for themselves, and even died in a foreign land.

Both brothers went through life, actively changing it in accordance with their views and beliefs. But all that remained as traces of their deeds were the fruitful changes they made to folk life, and vague stories of lives, traditions, and legends.

The brothers were born into the family of Leo the Drungaria, a mid-ranking Byzantine military commander from the city of Thessalonica. There were seven sons in the family, with Methodius the eldest and Cyril the youngest.

According to one version, they came from a pious Slavic family who lived in the Byzantine city of Thessaloniki. From large number historical sources, mainly from the “Short Life of Clement of Ohrid”, it is known that Cyril and Methodius were Bulgarians. Since in the 9th century the First Bulgarian Kingdom was a multinational state, it is not entirely possible to determine exactly whether they were Slavs or Proto-Bulgarians or even had other roots. The Bulgarian kingdom consisted mainly of the ancient Bulgarians (Turks) and Slavs, who were already forming a new ethnos - the Slavic Bulgarians, who retained the old name of the ethnos, but were already a Slavic-Turkic people. According to another version, Cyril and Methodius were of Greek origin. There is an alternative theory of the ethnic origin of Cyril and Methodius, according to which they were not Slavs, but Bulgars (proto-Bulgarians). This theory also refers to the assumptions of historians that the brothers created the so-called. Glagolitic - an alphabet more similar to ancient Bulgarian than to Slavic.

Little is known about the first years of Methodius' life. There was probably nothing outstanding in the life of Methodius until it crossed with his life younger brother. Methodius entered military service early and was soon appointed governor of one of the Slavic-Bulgarian regions subject to Byzantium. Methodius spent about ten years in this position. Then he left the military-administrative service, which was alien to him, and retired to a monastery. In the 860s, having renounced the rank of archbishop, he became abbot of the Polychron monastery on the Asian shore of the Sea of Marmara, near the city of Cyzicus. Constantine also moved here, to a quiet shelter on Mount Olympus, for several years, in the interval between his travels to the Saracens and Khazars. The elder brother, Methodius, walked through life on a straight, clear path. Only twice did he change its direction: the first time - by going to the monastery, and the second - by returning again under the influence of his younger brother to active work and struggle.

Kirill was the youngest of the brothers, from infancy he discovered extraordinary mental abilities, but was not in good health. The eldest, Mikhail, even in childhood games defended the youngest, weak and disproportionately big head, with small and short arms. He will protect his little brother until his death - both in Moravia, and at the Council in Venice, and before the papal throne. And then he will continue his brotherly work in written wisdom. And, holding hands, they will go down in the history of world culture.

Kirill was educated in Constantinople at the Magnavra School, the best educational institution Byzantium. I took care of Kirill’s education myself Secretary of State Teoktist. Before reaching the age of 15, Kirill had already read the works of the most profound father of the church, Gregory the Theologian. The capable boy was taken to the court of Emperor Michael III, as a fellow student of his son. Under the guidance of the best mentors - including Photius, the future famous Patriarch of Constantinople - Cyril studied ancient literature, rhetoric, grammar, dialectics, astronomy, music and other “Hellenic arts”. The friendship between Cyril and Photius largely predetermined the future fate of Cyril. In 850, Cyril became a professor at the Magnavra school. Having abandoned a profitable marriage and a brilliant career, Kirill accepted the priesthood, and after secretly entering a monastery, he began teaching philosophy (hence the nickname Konstantin - “Philosopher”). The closeness with Photius affected Cyril’s struggle with the iconoclasts. He wins a brilliant victory over the experienced and ardent leader of the iconoclasts, which undoubtedly gives Constantine wide fame. The wisdom and strength of faith of the still very young Constantine were so great that he managed to defeat the leader of the iconoclast heretics, Annius, in a debate. After this victory, Constantine was sent by the emperor to debate about the Holy Trinity with the Saracens (Muslims) and also won. Having returned, Saint Constantine retired to his brother Saint Methodius on Olympus, spending time in unceasing prayer and reading the works of the holy fathers.

The “Life” of the saint testifies that he knew Hebrew, Slavic, Greek, Latin and Arabic well. Refusing a profitable marriage, as well as an administrative career offered by the emperor, Kirill became the patriarchal librarian at the Hagia Sophia. Soon he secretly retired to a monastery for six months, and upon his return he taught philosophy (external - Hellenic and internal - Christian) at the court school - the highest educational institution of Byzantium. Then he received the nickname “Philosopher”, which remained with him forever. It was not for nothing that Constantine was nicknamed the Philosopher. Every now and then he would escape from noisy Byzantium somewhere into solitude. I read and thought for a long time. And then, having accumulated another supply of energy and thoughts, he generously squandered it in travel, disputes, disputes, in scientific and literary creativity. Cyril's education was highly valued in the highest circles of Constantinople, and he was often involved in various diplomatic missions.

Cyril and Methodius had many students who became their true followers. Among them I would especially like to mention Gorazd Ohrid and Saint Naum.

Gorazd Ohridski - a disciple of Methodius, the first Slavic archbishop - he was the archbishop of Mikulčica, the capital of Great Moravia. Revered by the Orthodox Church in the ranks of saints, commemorated on July 27 (according to the Julian calendar) in the Cathedral of Bulgarian Enlighteners. In 885-886, under Prince Svatopluk I, a crisis arose in the Moravian Church; Archbishop Gorazd entered into a dispute with the Latin clergy, headed by Wichtig, Bishop of Nitrava, against whom St. Methodius imposed an anathema. Wichtig, with the approval of the pope, expelled Gorazd from the diocese and 200 priests with him, and he himself took his place as archbishop. At the same time, Kliment of Ohrid fled to Bulgaria. They took with them the works created in Moravia and settled in Bulgaria. Those who did not obey - according to the testimony of the Life of St. Clement of Ohrid - were sold into slavery to Jewish merchants, from which they were redeemed by the ambassadors of Emperor Basil I in Venice and transported to Bulgaria. In Bulgaria, students created world-famous literary schools in Pliska, Ohrid and Preslavl, from where their works began to travel throughout Rus'.

Naum is a Bulgarian saint, especially revered in modern Macedonia and Bulgaria. Saint Naum, together with Cyril and Methodius, as well as with his ascetic Clement of Ohrid, is one of the founders of Bulgarian religious literature. The Bulgarian Orthodox Church includes Saint Naum among the Seven. In 886-893 he lived in Preslav, becoming the organizer of a local literary school. Afterwards he created a school in Ohrid. In 905 he founded a monastery on the shores of Lake Ohrid, today named after him. His relics are also kept there.

Mount St. Naum on the island of Smolensk (Livingston) is also named after him.

In 858, Constantine, at the initiative of Photius, became the head of the mission to the Khazars. During the mission, Constantine replenishes his knowledge of the Hebrew language, which was used by the educated elite of the Khazars after they adopted Judaism. On the way, during a stop in Chersonese (Korsun), Constantine discovered the remains of Clement, Pope of Rome (1st-2nd centuries), who, as they thought then, died here in exile, and took part of them to Byzantium. The journey deep into Khazaria was filled with theological disputes with the Mohammedans and Jews. Constantine subsequently outlined the entire course of the dispute in Greek for reporting to the patriarch; Later, this report, according to legend, was translated by Methodius into the Slavic language, but, unfortunately, this work has not reached us. At the end of 862, the prince of Great Moravia (the state of the Western Slavs) Rostislav turned to Byzantine Emperor Michael with a request to send preachers to Moravia who could spread Christianity in the Slavic language (sermons in those parts were read in Latin, unfamiliar and incomprehensible to the people). The emperor called Saint Constantine and told him: “You need to go there, because no one will do this better than you.” Saint Constantine, with fasting and prayer, began a new feat. Constantine goes to Bulgaria, converts many Bulgarians to Christianity; according to some scientists, during this trip he begins his work on the creation of the Slavic alphabet. Constantine and Methodius arrived in Great Moravia speaking the southern Slavic dialect of Soluni (now Thessalonica), i.e. the center of that part of Macedonia, which from time immemorial and up to our time belonged to Northern Greece. In Moravia, the brothers taught literacy and involved in translation activities, and not just copying books, people who undoubtedly spoke some kind of northwestern Slavic dialects. This is directly evidenced by lexical, word-formation, phonetic and other linguistic discrepancies in the oldest Slavic books that have come down to us (in the Gospel, Apostle, Psalter, Menaion of the 10th-11th centuries). Indirect evidence is the later practice of Grand Duke Vladimir I Svyatoslavich, described in the Old Russian Chronicle, when he introduced Christianity in Rus' as the state religion in 988. It was the children of his “deliberate children” (i.e., the children of his courtiers and the feudal elite) that Vladimir attracted for “book training,” sometimes even doing this by force, since the Chronicle reports that their mothers cried over them as if they were dead.

After completing the translation, the holy brothers were received with great honor in Moravia, and began to teach Divine services in the Slavic language. This aroused the anger of the German bishops, who performed divine services in Latin in the Moravian churches, and they rebelled against the holy brothers, arguing that divine services could only be performed in one of three languages: Hebrew, Greek or Latin. Saint Constantine answered them: “You recognize only three languages worthy of glorifying God in them. But David cries: Sing to the Lord, all the earth, praise the Lord, all nations, let every breath praise the Lord! And in the Holy Gospel it is said: Go and learn all languages...” The German bishops were disgraced, but became even more embittered and filed a complaint to Rome. The holy brothers were called to Rome to resolve this issue.

To be able to preach Christianity in the Slavic language, it was necessary to translate the Holy Scriptures into the Slavic language; however, there was no alphabet capable of conveying Slavic speech at that moment.

Constantine began to create the Slavic alphabet. With the help of his brother Saint Methodius and the disciples Gorazd, Clement, Savva, Naum and Angelar, he compiled the Slavic alphabet and translated into Slavic the books without which the Divine service could not be performed: the Gospel, the Apostle, the Psalter and selected services. All these events date back to 863.

The year 863 is considered the year of birth of the Slavic alphabet

In 863 Slavic alphabet was created (the Slavic alphabet existed in two versions: the Glagolitic alphabet - from the verb - “speech” and the Cyrillic alphabet; scientists still do not have a common opinion which of these two options was created by Kirill). With the help of Methodius, a number of liturgical books were translated from Greek into Slavic. The Slavs were given the opportunity to read and write in their own language. The Slavs not only acquired their own Slavic alphabet, but also the first Slavic literary language was born, many words of which still live in Bulgarian, Russian, Ukrainian and other Slavic languages.

Cyril and Methodius were the founders of the literary and written language of the Slavs - the Old Church Slavonic language, which in turn was a kind of catalyst for the creation of the Old Russian literary language, Old Bulgarian and the literary languages of other Slavic peoples.

The younger brother wrote, the older brother translated his works. The younger created the Slavic alphabet, Slavic writing and bookmaking; the older one practically developed what the younger one created. The younger was a talented scientist, philosopher, brilliant dialectician and subtle philologist; the eldest is a capable organizer and practical activist.

Constantine, in the quiet of his refuge, was probably busy completing the work related to his not new plans for the conversion of the pagan Slavs. He compiled a special alphabet for the Slavic language, the so-called Glagolitic alphabet, and began translating the Holy Scriptures into Old Bulgarian. The brothers decided to return to their homeland and, in order to consolidate their business in Moravia, take with them some of the students, the Moravians, for education in the hierarchical ranks. On the way to Venice, which lay through Bulgaria, the brothers stayed for several months in the Pannonian principality of Kotsela, where, despite its ecclesiastical and political dependence, they did the same as in Moravia. Upon his arrival in Venice, Constantine had a violent clash with the local clergy. Here, in Venice, unexpectedly for the local clergy, they are given a kind message from Pope Nicholas with an invitation to Rome. Having received the papal invitation, the brothers continued their journey with almost complete confidence in success. This was further facilitated by the sudden death of Nicholas and the accession to the papal throne of Adrian II.

Rome solemnly greeted the brothers and the shrine they brought, part of the remains of Pope Clement. Adrian II approved not only the Slavic translation of the Holy Scriptures, but also the Slavic worship, consecrating the Slavic books brought by the brothers, allowing the Slavs to perform services in a number of Roman churches, and ordaining Methodius and his three disciples as priests. The influential prelates of Rome also reacted favorably to the brothers and their cause.

All these successes did not come easily to the brothers, of course. A skilled dialectician and experienced diplomat, Constantine, skillfully used for this purpose both the struggle of Rome with Byzantium, and the vacillations of the Bulgarian prince Boris between the eastern and western church, and the hatred of Pope Nicholas for Photius, and Adrian’s desire to strengthen his shaky authority by acquiring the remains of Clement. At the same time, Byzantium and Photius were still much closer to Constantine than Rome and the popes. But during the three and a half years of his life and struggle in Moravia, the main, only goal of Constantine was to strengthen the Slavic writing, Slavic bookmaking and culture.

For almost two years, surrounded by sugary flattery and praise, combined with hidden intrigues of temporarily quiet opponents of Slavic worship, Constantine and Methodius lived in Rome. One of the reasons for their long delay was Constantine’s increasingly deteriorating health.

Despite weakness and illness, Constantine makes two new literary works: “The Finding of the Relics of St. Clement” and a poetic hymn in honor of the same Clement.

The long and difficult journey to Rome, the intense struggle with the irreconcilable enemies of Slavic writing, undermined Constantine’s already weak health. At the beginning of February 869, he went to bed, took the schema and the new monastic name Cyril, and died on February 14. Going to God, Saint Cyril commanded his brother Saint Methodius to continue their common cause - the enlightenment of the Slavic peoples with the light of the true faith.

Before his death, Kirill told his brother: “You and I, like two oxen, drove the same furrow. I am exhausted, but don’t think about leaving the work of teaching and retiring to your mountain again.” Methodius outlived his brother by 16 years. Enduring hardships and reproaches, he continued his great work - translating sacred books into Slavic, preaching Orthodox faith, baptism of the Slavic people. Saint Methodius begged the Pope to allow his brother's body to be taken away for burial in native land, but the pope ordered the relics of St. Cyril to be placed in the church of St. Clement, where miracles began to be performed from them.

After the death of St. Cyril, the pope, following the request of the Slavic prince Kocel, sent St. Methodius to Pannonia, ordaining him to the rank of Archbishop of Moravia and Pannonia, to the ancient throne of St. Apostle Andronikos. After the death of Cyril (869), Methodius continued his educational activities among the Slavs in Pannonia, where the Slavic books also included features of local dialects. Subsequently, the Old Church Slavonic literary language was developed by the students of Thessaloniki brothers in the area of Lake Ohrid, then in Bulgaria proper.

With the death of a talented brother, for the modest, but selfless and honest Methodius, a painful, truly path of the cross begins, dotted with seemingly insurmountable obstacles, dangers and failures. But lonely Methodius stubbornly, in no way inferior to his enemies, follows this path to the very end.

True, on the threshold of this path, Methodius relatively easily achieves new great success. But this success gives rise to an even greater storm of anger and resistance in the camp of the enemies of Slavic literature and culture.

In the middle of 869, Adrian II, at the request of the Slavic princes, sent Methodius to Rostislav, his nephew Svyatopolk and Kocel, and at the end of 869, upon Methodius’ return to Rome, he elevated him to the rank of Archbishop of Pannonia, allowing worship in the Slavic language. Inspired by this new success, Methodius returns to Kotsel. With the constant help of the prince, he, together with his students, began a large and vigorous work to spread Slavic worship, writing and books in the Principality of Blaten and in neighboring Moravia.

In 870, Methodius was sentenced to prison, having been accused of violating hierarchical rights in Pannonia.

He remained in prison, under the most difficult conditions, until 873, when the new Pope John VIII forced the Bavarian episcopate to release Methodius and return him to Moravia. Methodius is prohibited from Slavic worship.

He continues the work of the church structure of Moravia. Contrary to the pope's prohibition, Methodius continues to worship in the Slavic language in Moravia. Methodius this time also involved other Slavic peoples neighboring Moravia in the circle of his activities.

All this prompted the German clergy to take new actions against Methodius. German priests turn Svyatopolk against Methodius. Svyatopolk writes a denunciation to Rome against his archbishop, accusing him of heresy, violating the canons of the Catholic Church and disobeying the pope. Methodius manages not only to justify himself, but even to win over Pope John to his side. Pope John allows Methodius to worship in the Slavic language, but appoints Viching, one of Methodius’s most ardent opponents, as bishop. Viching began to spread rumors about the condemnation of Methodius by Pope, but was exposed.

Extremely tired and exhausted by all these endless intrigues, forgeries and denunciations, feeling that his health was constantly weakening, Methodius went to rest in Byzantium. Methodius spent almost three years in his homeland. In mid-884 He returns to Moravia. Returning to Moravia, Methodius in 883. began translating the full text of the canonical books of Holy Scripture into Slavic (except for the Maccabees). Having finished his hard work, Methodius weakened even more. IN recent years During his lifetime, Methodius' activities in Moravia took place under very difficult conditions. The Latin-German clergy in every way prevented the spread of the Slavic language as the language of the church. In the last years of his life, Saint Methodius, with the help of two disciple-priests, translated the entire Old Testament into Slavic, except for the Maccabean books, as well as the Nomocanon (Rules of the Holy Fathers) and the patristic books (Paterikon).

Anticipating the approach of his death, Saint Methodius pointed to one of his disciples, Gorazd, as a worthy successor. The saint predicted the day of his death and died on April 6, 885 at the age of about 60 years. The funeral service for the saint was performed in three languages - Slavic, Greek and Latin. He was buried in the cathedral church of Velehrad.

With the death of Methodius, his work in Moravia came close to destruction. With the arrival of Viching in Moravia, the persecution of the disciples of Constantine and Methodius began, and the destruction of their Slavic church. Up to 200 clergy-disciples of Methodius were expelled from Moravia. The Moravian people did not give them any support. Thus, the cause of Constantine and Methodius died not only in Moravia, but also among the Western Slavs in general. But it received further life and flourishing among the southern Slavs, partly among the Croats, more among the Serbs, especially among the Bulgarians and, through the Bulgarians, among the Russians, Eastern Slavs who united their destinies with Byzantium. This happened thanks to the disciples of Cyril and Methodius, expelled from Moravia.

From the period of activity of Constantine, his brother Methodius and their closest disciples, no written monuments have reached us, except for the relatively recently discovered inscriptions on the ruins of the church of King Simeon in Preslav (Bulgaria). It turned out that these ancient inscriptions were made not with one, but with two graphic varieties of Old Church Slavonic writing. One of them received the conventional name “Cyrillic” (from the name Cyril, adopted by Constantine when he was tonsured a monk); the other received the name “Glagolitic” (from the Old Slavonic “verb”, which means “word”).

In their alphabetic composition, the Cyrillic and Glagolitic alphabets were almost identical. Cyrillic, according to the manuscripts of the 11th century that have reached us. had 43 letters, and the Glagolitic alphabet had 40 letters. Of the 40 Glagolitic letters, 39 served to convey almost the same sounds as the letters of the Cyrillic alphabet. Like the letters of the Greek alphabet, Glagolitic and Cyrillic letters had, in addition to sound, also a digital meaning, i.e. were used to designate not only speech sounds, but also numbers. At the same time, nine letters served to designate units, nine - for tens and nine - for hundreds. In Glagolitic, in addition, one of the letters denoted a thousand; in Cyrillic it was used to denote thousands special sign. In order to indicate that a letter stands for a number and not a sound, the letter was usually highlighted on both sides with dots and a special horizontal line was placed above it.

In the Cyrillic alphabet, as a rule, only letters borrowed from the Greek alphabet had digital values: each of 24 such letters was assigned the same digital value that this letter had in the Greek digital system. The only exceptions were the numbers “6”, “90” and “900”.

Unlike the Cyrillic alphabet, in the Glagolitic alphabet the first 28 letters in a row received a numerical value, regardless of whether these letters corresponded to Greek or served to convey special sounds of Slavic speech. Therefore, the numerical value of most Glagolitic letters was different from both Greek and Cyrillic letters.

The names of the letters in the Cyrillic and Glagolitic alphabet were exactly the same; However, the time of origin of these names is unclear. The order of letters in the Cyrillic and Glagolitic alphabets was almost the same. This order is established Firstly, based on the digital meaning of the letters of the Cyrillic and Glagolitic alphabet, secondly, based on the acrostics of the 12th-13th centuries that have come down to us, thirdly, based on the order of letters in the Greek alphabet.

Cyrillic and Glagolitic were very different in the shape of their letters. In the Cyrillic alphabet, the shape of the letters was geometrically simple, clear and easy to write. Of the 43 letters of the Cyrillic alphabet, 24 were borrowed from the Byzantine charter, and the remaining 19 were constructed more or less independently, but in compliance with the uniform style of the Cyrillic alphabet. The shape of the Glagolitic letters, on the contrary, was extremely complex and intricate, with many curls, loops, etc. But the Glagolitic letters were graphically more original than the Kirillov ones, and were much less like the Greek ones.

The Cyrillic alphabet is a very skillful, complex and creative reworking of the Greek (Byzantine) alphabet. As a result of careful consideration of the phonetic composition of the Old Church Slavonic language, the Cyrillic alphabet had all the letters necessary for the correct transmission of this language. The Cyrillic alphabet was also suitable for accurately transmitting the Russian language in the 9th-10th centuries. The Russian language was already somewhat different phonetically from Old Church Slavonic. The correspondence of the Cyrillic alphabet to the Russian language is confirmed by the fact that for more than a thousand years it was necessary to introduce only two new letters into this alphabet; Multi-letter combinations and superscripts are not needed and are almost never used in Russian writing. This is precisely what determines the originality of the Cyrillic alphabet.

Thus, despite the fact that many letters of the Cyrillic alphabet coincide in form with Greek letters, the Cyrillic alphabet (as well as the Glagolitic alphabet) should be recognized as one of the most independent, creatively and innovatively constructed letter-sound systems.

The presence of two graphic varieties of Slavic writing still causes great controversy among scientists. After all, according to the unanimous testimony of all chronicles and documentary sources, Constantine developed one Slavic alphabet. Which of these alphabets was created by Constantine? Where and when did the second alphabet appear? These questions are closely related to others, perhaps even more important. Didn’t the Slavs have some kind of written language before the introduction of the alphabet developed by Constantine? And if it existed, what was it?

A number of works by Russian and Bulgarian scientists were devoted to evidence of the existence of writing in the pre-Cyrillic period among the Slavs, in particular among the eastern and southern ones. As a result of these works, as well as in connection with the discovery of the most ancient monuments of Slavic writing, the question of the existence of writing among the Slavs can hardly raise doubts. This is evidenced by many ancient literary sources: Slavic, Western European, Arabic. This is confirmed by the instructions contained in the treaties of the Eastern and Southern Slavs with Byzantium, some archaeological data, as well as linguistic, historical and general socialist considerations.

Fewer materials are available to resolve the question of what the ancient Slavic letter was and how it arose. Pre-Cyrillic Slavic writing, apparently, could only be of three types. So, in light of the development general patterns development of writing, it seems almost certain that long before the formation of ties between the Slavs and Byzantium, they had various local varieties of the original primitive pictographic writing, such as the “devils and cuts” mentioned by Brave. The emergence of Slavic writing of the “devils and cuts” type should probably be attributed to the first half of the 1st millennium AD. e. True, the oldest Slavic letter could only have been a very primitive letter, which included a small, unstable and different assortment of simple figurative and conventional signs among different tribes. There was no way this writing could turn into any developed and ordered logographic system.

The use of the original Slavic script was also limited. These were, apparently, the simplest counting signs in the form of dashes and notches, family and personal signs, signs of ownership, signs for fortune telling, perhaps primitive route diagrams, calendar signs that served to date the start of various agricultural works, pagan holidays etc. In addition to sociological and linguistic considerations, the existence of such writing among the Slavs is confirmed by quite numerous literary sources of the 9th-10th centuries. and archaeological finds. Having originated in the first half of the 1st millennium AD, this letter was probably preserved by the Slavs even after Cyril created an orderly Slavic alphabet.

The second, even more undoubted type of pre-Christian writing of the Eastern and Southern Slavs was a letter that can be conditionally called the “Proto-Cyril” letter. A letter of the “devils and cuts” type, suitable for indicating calendar dates, for fortune telling, counting, etc., was unsuitable for recording military and trade agreements, liturgical texts, historical chronicles and other complex documents. And the need for such records should have appeared among the Slavs simultaneously with the emergence of the first Slavic states. For all these purposes, the Slavs, even before they adopted Christianity and before the introduction of the alphabet created by Cyril, undoubtedly used Greek in the east and south, and Greek and Latin letters in the west.

The Greek script, used by the Slavs for two or three centuries before their official adoption of Christianity, had to gradually adapt to the transmission of the unique phonetics of the Slavic language and, in particular, be replenished with new letters. This was necessary for the accurate recording of Slavic names in churches, in military lists, for recording Slavic geographical names, etc. The Slavs have advanced far along the path of adapting Greek writing to more accurately convey their speech. To do this, ligatures were formed from the corresponding Greek letters, the Greek letters were supplemented with letters borrowed from other alphabets, in particular from the Hebrew, which was known to the Slavs through the Khazars. This is how the Slavic “Proto-Cyril” letter was probably formed. The assumption about such a gradual formation of the Slavic “proto-Cyril” letter is also confirmed by the fact that the Cyrillic alphabet in its later version that has come down to us was so well adapted for the accurate transmission of Slavic speech that this could only be achieved as a result of its long development. These are two undoubted varieties of pre-Christian Slavic writing.

The third, although not undoubted, but only a possible variety, can be called “proto-glagolic” writing.

The process of formation of the supposed proto-glagolic letter could occur in two ways. Firstly, this process could have taken place under the complex influence of Greek, Jewish-Khazar, and possibly also Georgian, Armenian and even runic Turkic writing. Under the influence of these writing systems, Slavic “lines and cuts” could gradually also acquire a letter-sound meaning, while partially retaining their original form. Secondly, and some Greek letters could have been graphically modified by the Slavs in relation to the usual forms of “lines and cuts”. Like the Cyrillic alphabet, the formation of proto-glagolic writing could also have begun among the Slavs no earlier than the 8th century. Since this letter was formed on the primitive basis of the ancient Slavic “traits and cuts”, by the middle of the 9th century. it was supposed to remain even less precise and orderly than the Proto-Cyril letter. Unlike the Proto-Cyrillic alphabet, the formation of which took place throughout almost the entire Slavic territory, which was under the influence of Byzantine culture, the Proto-Glagolitic letter, if it existed, was apparently first formed among the Eastern Slavs. In conditions of insufficient development in the second half of the 1st millennium AD. political and cultural connections between the Slavic tribes, the formation of each of the three supposed types of pre-Christian Slavic writing would have occurred in different tribes in different ways. Therefore, we can assume the coexistence among the Slavs not only of these three types of writing, but also of their local varieties. In the history of writing, cases of such coexistence were very frequent.

Currently, the writing systems of all the peoples of Russia are built on the Cyrillic basis. Writing systems built on the same basis are also used in Bulgaria, partly in Yugoslavia and Mongolia. A letter built on the Cyrillic basis is now used by peoples who speak more than 60 languages. The greatest vitality Apparently, the Latin and Cyrillic groups of writing systems have. This is confirmed by the fact that more and more new peoples are gradually switching to the Latin and Cyrillic basis of writing.

Thus, the foundations laid by Constantine and Methodius more than 1100 years ago continue to be continuously improved and successfully developed up to the present day. At the moment, most researchers believe that Cyril and Methodius created the Glagolitic alphabet, and the Cyrillic alphabet was created on the basis of the Greek alphabet by their students.

From the turn of the X-XI centuries. the largest centers of Slavic writing become Kyiv, Novgorod, and the centers of other ancient Russian principalities. The oldest Slavic-language handwritten books that have come down to us, having the date of their writing, were created in Rus'. These are the Ostromir Gospel of 1056-1057, the Izbornik of Svyatoslav of 1073, the Izbornik of 1076, the Archangel Gospel of 1092, the Novgorod Menaions dated to the 90s. The largest and most valuable fund of ancient handwritten books dating back to the written heritage of Cyril and Methodius, like those named, is located in the ancient repositories of our country.

The unbending faith of two people in Christ and in their ascetic mission for the benefit of the Slavic peoples was what was the driving force behind the penetration, in the end, of writing into Ancient Rus'. The exceptional intellect of one and the stoic courage of the other - the qualities of two people who lived very long before us, turned out to be the fact that we now write them in letters, and put together our picture of the world according to their grammar and rules.

It is impossible to overestimate the introduction of writing into Slavic society. This is the greatest Byzantine contribution to the culture of the Slavic peoples. And he was created by Saints Cyril and Methodius. Only with the establishment of writing does the true history of a people begin, the history of its culture, the history of the development of its worldview, scientific knowledge, literature and art.

Cyril and Methodius never, in their life's collisions and wanderings, found themselves in the lands Ancient Rus'. They lived more than a hundred years before they were officially baptized here and their letters were accepted. It would seem that Cyril and Methodius belong to the history of other nations. But it was they who radically changed the existence of the Russian people. They gave him the Cyrillic alphabet, which became the blood and flesh of his culture. And this is the greatest gift to people from an ascetic man.

In addition to the invention of the Slavic alphabet, during the 40 months of their stay in Moravia, Constantine and Methodius managed to solve two problems: some liturgical books were translated into Church Slavonic (ancient Slavic literary) language and people were trained who could serve using these books. However, this was not enough to spread Slavic worship. Neither Constantine nor Methodius were bishops and could not ordain their disciples as priests. Cyril was a monk, Methodius was a simple priest, and the local bishop was an opponent of Slavic worship. To give their activities official status, the brothers and several of their students went to Rome. In Venice, Constantine entered into a debate with opponents of worship in national languages. In Latin spiritual literature, the idea was popular that worship could only be performed in Latin, Greek and Hebrew languages. The brothers' stay in Rome was triumphant. Constantine and Methodius brought with them the relics of St. Clement, Pope of Rome, who, according to legend, was a disciple of the Apostle Peter. Clement's relics were a precious gift, and Constantine's Slavic translations were blessed.

The disciples of Cyril and Methodius were ordained priests, while the Pope sent a message to the Moravian rulers in which he officially allowed the services to be performed in the Slavic language: “After reflection, we decided to send to your countries our son Methodius, ordained by us, with his disciples, a perfect man reason and true faith, so that he enlightens you, as you yourself asked, explaining to you in your language the Holy Scripture, the entire liturgical rite and the Holy Mass, that is, services, including baptism, as the philosopher Constantine began to do with God's grace and by prayers of Saint Clement."

After the death of the brothers, their activities were continued by their students, expelled from Moravia in 886, in the South Slavic countries. (In the West, the Slavic alphabet and Slavic literacy did not survive; Western Slavs - Poles, Czechs ... - still use the Latin alphabet). Slavic literacy was firmly established in Bulgaria, from where it spread to the countries of the southern and eastern Slavs (9th century). Writing came to Rus' in the 10th century (988 - the baptism of Rus'). The creation of the Slavic alphabet was and still is of great importance for the development of Slavic writing, Slavic peoples, and Slavic culture.

The merits of Cyril and Methodius in the history of culture are enormous. Kirill developed the first ordered Slavic alphabet and thus marked the beginning of the widespread development of Slavic writing. Cyril and Methodius translated many books from Greek, which was the beginning of the formation of the Old Church Slavonic literary language and Slavic bookmaking. Cyril and Methodius during many years carried out great educational work among the Western and Southern Slavs and greatly contributed to the spread of literacy among these peoples. There is information that Kirill also created original works. For many years, Cyril and Methodius carried out great educational work among the Western and Southern Slavs and greatly contributed to the spread of literacy among these peoples. Throughout all their activities in Moravia and Panionia, Cyril and Methodius also waged a constant, selfless struggle against the attempts of the German Catholic clergy to ban the Slavic alphabet and books.

Cyril and Methodius were the founders of the first literary and written language of the Slavs - the Old Church Slavonic language, which in turn was a kind of catalyst for the creation of the Old Russian literary language, Old Bulgarian and the literary languages of other Slavic peoples. This role Old Church Slavonic language was able to accomplish this primarily due to the fact that it initially did not represent something rigid and stagnant: it itself was formed from several Slavic languages or dialects.

Finally, when assessing the educational activities of the Thessaloniki brothers, it should be borne in mind that they were not missionaries in the generally accepted sense of the word: they were not involved in the Christianization of the population as such (although they contributed to it), for Moravia by the time of their arrival was already a Christian state.

The holy Equal-to-the-Apostles first teachers and Slavic educators, the brothers Cyril and Methodius, came from a noble and pious family that lived in the Greek city of Thessaloniki.

Saint Methodius was the eldest of seven brothers, Saint Constantine (Cyril was his monastic name) the youngest. While in military service, Saint Methodius ruled in one of the Slavic principalities subordinate to the Byzantine Empire, apparently in Bulgarian, which gave him the opportunity to learn the Slavic language. Having lived there for about 10 years, Saint Methodius then became a monk in one of the monasteries on Mount Olympus.

From an early age Saint Constantine was distinguished by great abilities and studied together with the young Emperor Michael from the best teachers Constantinople, including Photius, the future Patriarch of Constantinople. Saint Constantine perfectly comprehended all the sciences of his time and many languages; he especially diligently studied the works of Saint Gregory the Theologian, and for his intelligence and outstanding knowledge Saint Constantine received the nickname Philosopher (wise). At the end of his studies, Saint Constantine accepted the rank of priest and was appointed custodian of the Patriarchal Library at the Church of Saint Sophia, but soon left the capital and secretly entered a monastery. Found there and returned to Constantinople, he was appointed teacher of philosophy at the higher school of Constantinople. The wisdom and strength of faith of the still very young Constantine were so great that he managed to defeat the leader of the iconoclast heretics, Annius, in a debate. After this victory, Constantine was sent by the emperor to debate about the Holy Trinity with the Saracens (Muslims) and also won. Having returned, Saint Constantine retired to his brother, Saint Methodius on Olympus, spending time in unceasing prayer and reading the works of the holy fathers.

Soon the emperor summoned both holy brothers from the monastery and sent them to the Khazars to preach the gospel. On the way, they stopped for some time in the city of Korsun, preparing for the sermon. There the holy brothers miraculously found the relics of the Hieromartyr Clement, Pope of Rome (November 25). There, in Korsun, Saint Constantine found the Gospel and the Psalter, written in “Russian letters,” and a man speaking Russian, and began to learn from this man to read and speak his language. After this, the holy brothers went to the Khazars, where they won the debate with Jews and Muslims, preaching the Gospel teaching. On the way home, the brothers again visited Korsun and, taking the relics of Saint Clement there, returned to Constantinople. Saint Constantine remained in the capital, and Saint Methodius received the abbess in the small monastery of Polychron, not far from Mount Olympus, where he had previously labored.

Soon, ambassadors from the Moravian prince Rostislav, oppressed by the German bishops, came to the emperor with a request to send teachers to Moravia who could preach in the native language of the Slavs. The emperor called Saint Constantine and told him: “You need to go there, because no one will do this better than you.” Saint Constantine, with fasting and prayer, began a new feat. With the help of his brother Saint Methodius and the disciples Gorazd, Clement, Savva, Naum and Angelar, he compiled the Slavic alphabet and translated into Slavic the books without which the Divine service could not be performed: the Gospel, the Apostle, the Psalter and selected services. This was in 863.

After completing the translation, the holy brothers went to Moravia, where they were received with great honor, and began to teach Divine services in the Slavic language. This aroused the anger of the German bishops, who performed divine services in Latin in the Moravian churches, and they rebelled against the holy brothers, arguing that divine services could only be performed in one of three languages: Hebrew, Greek or Latin. Saint Constantine answered them: “You recognize only three languages worthy of glorifying God in them. But David cries: Sing to the Lord, all the earth, praise the Lord, all nations, let every breath praise the Lord! And in the Holy Gospel it is said: Go and learn all languages...” The German bishops were disgraced, but became even more embittered and filed a complaint to Rome. The holy brothers were called to Rome to resolve this issue. Taking with them the relics of Saint Clement, Pope of Rome, Saints Constantine and Methodius went to Rome. Having learned that the holy brothers were carrying special holy relics, Pope Adrian and the clergy went out to meet them. The holy brothers were greeted with honor, the Pope approved worship in the Slavic language, and ordered the books translated by the brothers to be placed in Roman churches and the liturgy to be performed in the Slavic language.

While in Rome, Saint Constantine fell ill and, informed by the Lord in a miraculous vision of his approaching death, he took the schema with the name Cyril. 50 days after accepting the schema, on February 14, 869, Equal-to-the-Apostles Cyril died at the age of 42. Going to God, Saint Cyril commanded his brother Saint Methodius to continue their common cause - the enlightenment of the Slavic peoples with the light of the true faith. Saint Methodius begged the Pope to allow his brother’s body to be taken away for burial in his native land, but the Pope ordered the relics of Saint Cyril to be placed in the Church of Saint Clement, where miracles began to be performed from them.

After the death of Saint Cyril, the pope, following the request of the Slavic prince Kocel, sent Saint Methodius to Pannonia, ordaining him archbishop of Moravia and Pannonia, to the ancient throne of Saint Andronicus the Apostle. In Pannonia, Saint Methodius, together with his disciples, continued to spread worship, writing and books in the Slavic language. This again angered the German bishops. They achieved the arrest and trial of Saint Methodius, who was exiled to prison in Swabia, where he endured much suffering for two and a half years. Released by order of Pope John VIII and restored to his rights as an archbishop, Methodius continued preaching the gospel among the Slavs and baptized the Czech prince Borivoj and his wife Lyudmila (September 16), as well as one of the Polish princes. For the third time, German bishops launched a persecution against the saint for not accepting the Roman teaching about the procession of the Holy Spirit from the Father and from the Son. Saint Methodius was summoned to Rome, but justified himself before the pope, maintaining his purity Orthodox teaching, and was again returned to the capital of Moravia - Velehrad.

Here, in the last years of his life, Saint Methodius, with the help of two priest disciples, translated the entire Old Testament into Slavic, except for the Maccabean books, as well as the Nomocanon (Rules of the Holy Fathers) and the patristic books (Paterikon).

Anticipating the approach of his death, Saint Methodius pointed to one of his disciples, Gorazd, as a worthy successor. The saint predicted the day of his death and died on April 6, 885 at the age of about 60 years. The funeral service for the saint was performed in three languages - Slavic, Greek and Latin; he was buried in the cathedral church of Velehrad.

Cyril (826 - 869) and Methodius (815 - 885) - educators, creators of the Slavic alphabet, saints equal to the apostles, translated Scripture into the Slavic language.

Cyril (Constantine - in the world) and Methodius were born in Greece, in the city of Thessaloniki (Thessaloniki) in the family of the Drungarian (military leader) Leo. From 833, Methodius was a military man and served at the imperial court of Theophilus, and in 835-45. was an archon (ruler) of one of the Slavic principalities.

Later, Methodius went to Olympus, to the Bithynia monastery. Kirill was highly gifted since childhood, in the 40s. studied at the Magnaur Imperial School in Constantinople, where his mentors were Leo the Mathematician, the head of the capital's university, and Photius, the future patriarch.

At this time scientific interests Kirill turned to philology, obviously under the influence of the Photius circle. The famous Slavic historian B.N. Florya wrote that “it was under the leadership of Photius that Constantine took the first steps towards becoming the greatest philologist of his time.”

After graduating from the Magnaur school, Kirill accepted the priesthood and was appointed librarian at the Cathedral of St. Sophia. But soon he leaves Constantinople due to disagreements with Patriarch Ignatius and retires to the shores of the Bosphorus in a monastery. Six months later he returns and begins teaching philosophy at the school where he studied. Apparently, from then on they began to call him Cyril the Philosopher.

Around 855, Cyril was part of a diplomatic mission to the Arabs, and both brothers in 860-61. were part of the Khazar mission. Traveling, they ended up in Chersonesos, where they found the Psalter and Gospel “written in Russian letters” (Life of St. Cyril, VIII). This information is interpreted in different ways.

Some scholars believe that we are talking about pre-Cyril ancient Russian writing, others think that the hagiographer had in mind a version of the Gothic translation of Ulfilas, and the majority believes that we should read not “Russians”, but “Surskie”, that is, Syriac ones. In Khazaria, Cyril conducts theological debates with Gentiles, including Jews.

These disputes were recorded and information about them is reflected in the life of the saint. From them we can understand Cyril's biblical hermeneutics. For example, he points not only to the continuity between the 2 Testaments, but also to the order of the stages of the Testament and Revelation within Old Testament. He said that Abraham observed such a rite as circumcision, although it was not commanded to Noah, and at the same time, he could not fulfill the laws of Moses, since they did not yet exist. Likewise, Christians accepted God’s new Testament, and for them the old things passed away (Life of St. Cyril, 10).
In the fall of 861, having returned from Khazaria, Methodius became abbot at the Polychron monastery, and Cyril continued his scientific and theological lessons at the Church of the 12 Apostles (Constantinople). After 2 years, the Prince of Moravia Rostislav asked to send the brothers to Great Moravia to teach the people its “right Christian faith" The Gospel had already been preached there, but it had not taken deep root.

In preparation for this mission, the brothers created the alphabet for the Slavs. For a long time, historians and philologists debated whether it was Cyrillic or Glagolitic. As a result, priority was given to the Glagolitic alphabet, based on the Greek minuscule letter (the letter Ш was created on the basis of the Hebrew letter shin). Only later, towards the end of the 9th century, was the Glagolitic alphabet replaced by the Cyrillic alphabet in many South Slavic lands (for example, Minuscules; Church Slavonic editions of the Bible).
Using their new alphabet, Cyril and Methodius began to translate the Gospel of Aprakos; it was chosen based on the needs of the service. L.P. Zhukovskaya in her textual study proved that Kirill first translated the short, Sunday Aprakos.

Its most ancient lists have survived to this day in the Slavic edition of the 11th century. (for example, the Assemanian Gospel), together with the chosen Apostle (the earliest, the Eninsky list, also dates back to the 11th century). In the preface written for the translation of the Gospel into Slavic, Kirill refers to the translation experience of a number of Syrian authors who were considered unbelievers, which speaks not only of his knowledge of Semitic languages, but also of his broad views. Methodius and their disciples, after the death of Cyril, brought short translations until full.

The translation work begun by the brothers in Constantinople was continued in Moravia by them in 864-67. The Slavic translation of the Bible is based on Lucian’s (also called Syriac, or Constantinople) review of Scripture, this was also noted by Evseev.

This is also evidenced by the contents of the Slavic collection of Proverbs. The brothers did not compile new books, but only made translations of similar Greek collections of Profitologies, which originate from the Lucian version. The Cyrillomethodian Paremiynik not only recreates the Constantinople type of Profitology, but, as Evseev says, “is a copy of the text of the very center of Byzantineism - the reading of the Great Church of Constantinople.”

As a result, in more than 3 years, the brothers not only completed a collection of Slavic texts of Scripture, including the Psalter, but, at the same time, founded a fairly developed form of the language of the medieval Slavs. They worked in difficult political conditions. Moreover, the German bishops, who were afraid of curtailing their rights in Moravia, put forward the so-called “trilingual doctrine”, according to which “only three languages, Hebrew, Greek and Latin, were chosen from above, in which it is proper to give praise to God.” Therefore, they tried in every possible way to discredit the work of Cyril and Methodius.

A synod of bishops was even convened in Venice, which defended the “trilinguals.” But Kirill successfully repelled all attacks. Pope Adrian II was on his side, he received the brothers in Rome with honor. They brought here the relics of the Pope of Rome, the Hieromartyr Clement, from Chersonesos.

After Cyril died in Rome (his grave is there), Methodius continued the work. He became Archbishop of Pannonia and Moravia. He translated most of the biblical canon in 870 with 3 disciples in 8 months. True, this translation has not reached us in full, but one can judge its composition from the list of sacred books that Methodius cites in the Slavic Nomocanon.

Traces of translations by Methodius and his assistants remained in later Glagolitic Croatian manuscripts (the Book of Ruth, according to A.V. Mikhailov, is the best translation of the Methodius group, or, for example, the translation of the Song of Songs). In the translation of Methodius, according to Evseev, the proverbial texts were reproduced completely and unchanged; other parts were translated with the same lexical and grammatical properties as the proverb.

Rome had to defend the apostolic activity of Methodius from the opposition of the Latin clergy. Pope John VIII wrote: “Our brother Methodius is holy and faithful, and does apostolic work, and in his hands from God and the apostolic throne are all the Slavic lands.”

But there was a gradual intensification of the struggle between Byzantium and Rome for influence on the Slavic lands. Methodius was in prison for 3 years. Being near death, he bequeaths his department to the native of Moravia Gorazd. In his last years he had more hopes for help from Constantinople than from Rome. And in fact, after the death of Methodius, the German Viching, his opponent, gained an advantage. Methodius was accused of breaking his promise to maintain worship in Latin, and his disciples were expelled from Moravia.

But, nevertheless, the works of the Thessaloniki brothers were not forgotten. The Slavic Bible was read by many peoples, and it soon reached Rus'.

The Orthodox Church celebrates the memory of St. Cyril on February 14, and on April 6 - St. Methodius, two brothers - on May 11.

At the end of 862, the prince of Great Moravia (the state of the Western Slavs) Rostislav turned to the Byzantine Emperor Michael with a request to send preachers to Moravia who could spread Christianity in the Slavic language (sermons in those parts were read in Latin, unfamiliar and incomprehensible to the people).

The year 863 is considered the year of birth of the Slavic alphabet.

The creators of the Slavic alphabet were the brothers Cyril and Methodius.

Emperor Michael sent the Greeks to Moravia - the scientist Constantine the Philosopher (he received the name Cyril Constantine when he became a monk in 869, and with this name he went down in history) and his older brother Methodius.

The choice was not random. Brothers Constantine and Methodius were born in Thessaloniki (Thessaloniki in Greek) into the family of a military leader and received a good education. Cyril studied in Constantinople at the court of the Byzantine Emperor Michael III, knew Greek, Slavic, Latin, Hebrew, and Arabic well, taught philosophy, for which he received the nickname Philosopher. Methodius was in military service, then for several years he ruled one of the regions inhabited by the Slavs; subsequently retired to a monastery.

In 860, the brothers had already made a trip to the Khazars for missionary and diplomatic purposes.

Constantine set about creating the Slavic alphabet. Methodius, who also knew the Slavic language well, helped him in his work, since many Slavs lived in Thessalonica (the city was considered half-Greek, half-Slavic). In 863, the Slavic alphabet was created (the Slavic alphabet existed in two versions: the Glagolitic alphabet - from verb - “speech” and the Cyrillic alphabet; until now, scientists do not have a consensus which of these two options was created by Cyril). With the help of Methodius, a number of liturgical books were translated from Greek into Slavic. The Slavs were given the opportunity to read and write in their own language. The Slavs not only acquired their own Slavic alphabet, but also the first Slavic literary language was born, many words of which still live in Bulgarian, Russian, Ukrainian and other Slavic languages.

After the death of the brothers, their activities were continued by their students, expelled from Moravia in 886,

in South Slavic countries. (In the West, the Slavic alphabet and Slavic literacy did not survive; Western Slavs - Poles, Czechs ... - still use the Latin alphabet). Slavic literacy was firmly established in Bulgaria, from where it spread to the countries of the southern and eastern Slavs (9th century). Writing came to Rus' in the 10th century (988 – the baptism of Rus').

The creation of the Slavic alphabet was and still is of great importance for the development of Slavic writing, Slavic peoples, and Slavic culture.

The Bulgarian Church established the day of remembrance of Cyril and Methodius - May 11 according to the old style (May 24 according to the new style). The Order of Cyril and Methodius was also established in Bulgaria.

May 24 in many Slavic countries, including Russia, is a holiday of Slavic writing and culture.

Is it possible to imagine life without electricity? Of course it's difficult! But it is known that people used to read and write by candles and torches. Imagine life without writing. Some of you will now think to yourself, well, it would be great: you don’t have to write dictations and essays. But then there will be no libraries, books, posters, letters, or even e-mail or text messages. Language, like a mirror, reflects the whole world, our whole life. And reading written or printed texts, it’s as if we are getting into a time machine and can be transported to both recent times and the distant past.

But people did not always master the art of writing. This art has been developing for a long time, over many millennia. Do you know who we should be grateful to for our written word, in which our favorite books are written? For our literacy, which we learn at school? For our great Russian literature, which you are becoming familiar with and will continue to study in high school.

Cyril and Methodius lived in the world,

Two Byzantine monks and suddenly

(No, not a legend, not a myth, not a parody),

Some of them thought: “Friend!

How many Slavs are speechless without Christ!

We need to create an alphabet for the Slavs...

It was thanks to the works of the Holy Equal-to-the-Apostles Cyril and Methodius that the Slavic alphabet was created.

The brothers were born in the Byzantine city of Thessaloniki in the family of a military leader. Methodius was the eldest son, and, having chosen the military path, he went to serve in one of the Slavic regions. His brother, Cyril, was born 7-10 years later than Methodius, and already in childhood he passionately fell in love with science and amazed his teachers with his brilliant abilities. At the age of 14, his parents sent him to Constantinople, where he short term studied grammar and geometry, arithmetic, astronomy and medicine, ancient art, mastered Slavic, Greek, Hebrew, Latin and Arabic languages. Refusing the high administrative position offered to him, Kirill took a modest position as a librarian in the Patriarchal Library and at the same time taught philosophy at the university, for which he received the nickname “philosopher”. His older brother Methodius entered military service early. For 10 years he was the manager of one of the regions inhabited by the Slavs. Being an honest and straightforward person, intolerant of injustice, he left with military service and retired to a monastery.

In 863, ambassadors from Moravia arrived in Constantinople to ask for preachers to be sent to their country and tell the population about Christianity. The emperor decided to send Cyril and Methodius to Moravia. Cyril, before setting off, asked whether the Moravians had an alphabet for their language - “for enlightening a people without writing their language is like trying to write on water,” Cyril explained. To which I received a negative answer. The Moravians did not have an alphabet, so the brothers began work. They had months, not years, at their disposal. They worked from early morning, just before dawn, until late evening, when my eyes were already dazzled with fatigue. In a short time, an alphabet for the Moravians was created. It was named after one of its creators - Kirill - Cyrillic.

Using the Slavic alphabet, Cyril and Methodius very quickly translated the main liturgical books from Greek into Slavic. The first book written in Cyrillic was the “Ostromir Gospel,” the first words written using the Slavic alphabet were the phrase “In the beginning was the Word and the Word was with God, and the Word was God.” And now, for more than a thousand years, the Church Slavonic language has been used in the Russian Orthodox Church during services.

The Slavic alphabet existed unchanged in Rus' for more than seven centuries. Its creators tried to make each letter of the first Russian alphabet simple and clear, easy to write. They remembered that the letters should also be beautiful, so that a person, as soon as he saw them, immediately wanted to master writing.

Each letter had its own name - “az” - A; “beeches” - B; “lead” - B; “verb” - G; "good" -D.

This is where it comes from catchphrases“Az and beeches – that’s all science”, “Whoever knows “Az” and “Beeches” will have books in their hands.” In addition, letters could also represent numbers. There were 43 letters in the Cyrillic alphabet.

The Cyrillic alphabet existed in the Russian language without changes until Peter I, who removed outdated letters that could have been completely dispensed with - “yus big”, “yus small”, “omega”, “uk”. In 1918, 5 more letters left the Russian alphabet - “yat”, “fita”, “izhitsa”, “er”, “er”. Over the course of a thousand years, many letters have disappeared from our alphabet, and only two have appeared - “y” and “e”. They were invented in the 17th century by the Russian writer and historian Karamzin. And now, finally, there are 33 letters left in the modern alphabet.

Where do you think the word “AZBUKA” came from - from the names of the first letters of the alphabet, “az” and “buki”; in Rus' there were several more names for the alphabet - “abevega” and “letter letter”.

Why is the alphabet called alphabet? The history of this word is interesting. Alphabet. It was born in ancient Greece and consists of the names of the first two letters of the Greek alphabet: “alpha” and “beta”. Speakers of Western languages call it “alphabete.” And we pronounce it like “alphabet.”

The Slavs were very happy: other peoples of Europe (Germans, Franks, Britons) did not have their own written language. The Slavs now had their own alphabet, and everyone could learn to read a book! "That was wonderful moment!.. The deaf began to hear, and the dumb began to speak, for until that time the Slavs were both deaf and dumb” - recorded in the chronicles of those times.

Not only children, but also adults began to study. They wrote with sharp sticks on wooden tablets coated with wax. The children fell in love with their teachers Cyril and Methodius. The little Slavs happily went to class, because the journey along the roads of Truth was so interesting!

With the advent of the Slavic alphabet, written culture began to develop rapidly. Books appeared in Bulgaria, Serbia, and Rus'. And how they were designed! The first letter - a drop cap - began each new chapter. The initial letter is unusually beautiful: in the form of a beautiful bird or flower, it was painted with bright, often red, flowers. That is why the term “red line” exists today. A Slavic handwritten book could be created within six to seven years and was very expensive. In a precious frame, with illustrations, today it is a real monument of art.

A long time ago, when the history of the great Russian state was just beginning, “it” was expensive. She alone could be exchanged for a herd of horses or a herd of cows, or for sable fur coats. And it’s not about the jewelry in which the beauty and clever girl were dressed up. And she only wore expensive embossed leather, pearls and precious stones! Gold and silver clasps decorated her outfit! Admiring her, people said: “Light, you are ours!” We worked on its creation for a long time, but its fate could have been very sad. During the invasion of enemies, she was taken prisoner along with the people. She could have died in a fire or flood. They valued her very much: she inspired hope, restored strength of spirit. What kind of curiosity is this? Yes, guys, this is Her Majesty - the Book. She preserved to us the Word of God and the traditions of distant years. The first books were handwritten. It took months and sometimes years to rewrite one book. The centers of book learning in Rus' have always been monasteries. There, through fasting and prayer, hardworking monks copied and decorated books. A collection of books of 500-1000 manuscripts was considered very rare.

Life goes on, and in the middle of the 16th century, printing appeared in Rus'. The printing house in Moscow appeared under Ivan the Terrible. It was led by Ivan Fedorov, who is called the first book printer. Being a deacon and serving in the temple, he tried to realize his dream - holy books rewrite without scribes. And so, in 1563, he began to type the first page of the first printed book, “The Apostle.” In total, he published 12 books during his life, among them was the complete Slavic Bible.

The Slavic alphabet is amazing and is still considered one of the most convenient writing systems. And the names of Cyril and Methodius, “the first Slovenian teachers,” became a symbol of spiritual achievement. And every person studying the Russian language should know and keep in his memory the holy names of the first Slavic enlighteners - the brothers Cyril and Methodius.

Across broad Rus' - our mother

The bells ring out.

Now the brothers Saints Cyril and Methodius

They are glorified for their efforts.

“Learning is light, and ignorance is darkness,” says the Russian proverb. Cyril and Methodius, brothers from Thessaloniki, are Slovenian educators, creators of the Slavic alphabet, preachers of Christianity. They are called holy teachers. Enlighteners are those who bring light and illuminate everyone with it. Without the alphabet there is no writing, and without it there is no book that enlightens people, and therefore moves life forward. Monuments to great educators around the world remind us of the spiritual feat of Cyril and Methodius, who gave the world the Slavic alphabet.

In memory of the great feat of Cyril and Methodius, the Day of Slavic Literature is celebrated all over the world on May 24. In the year of the millennium since the creation of the Slavic script in Russia Holy Synod adopted a resolution that established “every year, starting from this 1863, on the 11th (24th) day of May, the church celebration of St. Cyril and Methodius.” Until 1917, Russia celebrated church holiday Day of the Holy Equal-to-the-Apostles Brothers Cyril and Methodius. With the arrival Soviet power this great holiday was forgotten. It was revived in 1986. This holiday began to be called the Day of Slavic Literature and Culture.

Quiz

1.Who created the Slavic alphabet? (Cyril and Methodius)

2.Which year is considered the year of the emergence of Slavic writing and bookmaking? (863)

3.Why are Cyril and Methodius called “Thessalonica brothers”? (The birthplace of the enlightenment brothers is the city of Thessaloniki in Macedonia)

4.Who was the older brother: Cyril or Methodius? (Methodius)

5. What was the name of the first book written in Cyrillic? (Ostromir Gospel")

6.Which of the brothers was a librarian, and which was a warrior? (Cyril - librarian, Methodius - military leader,)

7.What was Kirill called for his intelligence and diligence? (Philosopher)

8. During whose reign the Slavic alphabet was changed - simplified. (Peter 1)

9. How many letters were there in the Cyrillic alphabet before Peter the Great? (43 letters)

10. How many letters are there in the modern alphabet? (33 letters)

11.Who was the first printer in Rus'? (Ivan Fedorov)

12.What was the name of the first printed book? ("Apostle")

13.What words were first written in the Slavic language? (In the beginning was the Word, and the Word was with God, and the Word was God)